Traditions & vernacular · c. 1100–present · Middle East & North Africa, South Asia
Square Kufic (Bannāʾī)
Also known as Bannāʾī (Persian khaṭṭ-e bannāʾī, 'builder's' or 'masonry' script; bannāʾī also names the brick technique of alternating glazed and plain bricks, which can make geometric patterns as well as script), al-Kūfī al-murabbaʿ or al-kūfī al-tarbīʿī (Arabic: square Kufic), Maʿqilī, Hezārbāf (khaṭṭ-e hezārbāf), Geometric Kufic, Interlocking square Kufic (Kufi-ye moshkel or motedākhel)
Square Kufic builds Arabic script on a square grid: straight lines and right angles only, with every stroke as wide as the gap beside it. A word can then fill a square, a band or a whole wall without gaps. It grew from twelfth- and thirteenth-century brick and tile inscriptions, probably first in Iran and Afghanistan, where one brick or glazed tile made one unit, and spread to Central Asia, Anatolia and the Maghreb. The names of God, Muhammad and ʿAli repeat across minarets and façades. In modern times it was revived for logos, the flag of Iran and calligraphy.
Use it with care
Square-Kufic panels almost always spell sacred words: the names of God, Muhammad and ʿAli, the shahada, the takbir or Qur'anic phrases. Never crop, mirror or scramble them, never fill a surface with invented pseudo-Kufic as a pixel texture, and keep such text off floors, footwear, packaging and other throwaway surfaces. Some formulas belong to one community, such as the Shiʿi addition 'ʿAli is the friend of God', so have every composition read and approved by a fluent reader or a square-Kufic calligrapher, and commission or credit living calligraphers rather than tracing panels from buildings. The square-Kufic takbir band belongs to the flag of the Islamic Republic of Iran (since July 1980), and many Iranian opposition groups and diaspora communities fly the Lion and Sun flag or a plain tricolour instead, so do not quote the band as decorative Persian shorthand. Do not treat the names Muhammad and ʿAli together as neutral filler either: they interlock on the minarets of the Shah Mosque in Isfahan, and they also appear in the blue brickwork of the Timurid shrine of the Sunni Sufi Khoja Ahmed Yasavi, so check how the community commissioning the work reads them.
01
How it works
- Draw every letter on a square grid with straight lines and right angles only, and make each stroke exactly as wide as the gap beside it, so that one brick, tile or grid cell is the unit of both letter and ground.
- Fill the chosen shape completely: turn the line of writing through right angles so that a word packs a square, rectangle, band or spiral without gaps or overlaps, let the viewer read it by turning the panel, and leave out the dots where the composition needs it, as early Kufic did.
- Repeat short sacred formulas, such as the names of God, Muhammad and ʿAli or the shahada, as square units in four-fold rotation, and lay them edge to edge across walls, minarets and domes like a tiling.
- Let figure and ground trade places: in interlocking compositions both the dark strokes and the light gaps spell words, so neither reads as background.
- Keep to two or three flat tones with no modelling: glazed turquoise and cobalt against unglazed buff brick, or one dark ink on a light ground for print and logos.
- Leave out curves, arabesque and vowel marks; when a modern mark needs a recognisable shape such as a mosque or a house, build it from the grid-bound letters themselves.
Brick and glazed-tile inscriptions of the twelfth and thirteenth centuries, which Mamoun Sakkal places first in Iran and Afghanistan (English Wikipedia instead says it was invented in Iraq, and Persian Wikipedia credits Iranians); the earliest dated exemplar listed here is the Gar minaret of 1121 in Isfahan province. The bannāʾī brick technique it grew from goes back to eighth-century Syria and Iraq. It spread through Central Asia, the Middle East and Anatolia, reached the Maghreb, and grew under the Ilkhanids and Timurids. Revived from the twentieth century for logos, flags and calligraphy
02
Its design choices
From Stylogeny’s vocabulary of design choices: defining choices make the style, characteristic ones are usual, occasional ones turn up now and then.
- Layout & composition
- Space & hierarchy
- Typography
- Colour
- Form & shape
- Surface & texture
- Ornament
- Medium & production
- Tone & intent
- Avoids
- Biomorphic curves, Whiplash line, Organic flow, Rounded & pill, Floral & vegetal, Script, Gradients, Painterly brushwork, Naturalistic depiction
Palette
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Typefaces
Bannāʾī (maʿqilī)
square Kufic laid in glazed and unglazed bricks or tiles, one brick or tile per grid unit, with stroke and gap of equal width
Square Kufic drawn in ink on a squared (chequered) grid, as in the pattern drawings of the Topkapı Scroll and in modern calligraphy, usually without dots
Interlocking square Kufic (Kufi-ye moshkel or motedākhel), in which both the dark strokes and the light gaps spell words
Mamoun Sakkal's 'Cubic Kufic', square Kufic given depth for panels and fine art
Straight-line Latin faces such as Epps Evans (Marty Pfeiffer, Scooter Graphics), which Sakkal cites as a Latin font built on the same straight lines and right angles
Known for
Gar minaret, Isfahan province (completed 1121, Seljuq), square-Kufic inscriptions carved into the brick shaft
Gold coin of the Ilkhanid ruler Abu Saʿid (1333), cited by Sakkal as square Kufic on fourteenth-century coinage
Bou Inania Madrasa, Meknes (founded 1335–36 by the Marinid sultan Abu al-Hasan), geometric Kufic panel reading baraka Muḥammad
'the blessing of Muhammad'
Mausoleum of Khoja Ahmed Yasavi, Turkestan (commissioned by Timur in 1389, left unfinished at his death in 1405), blue glazed bannāʾī brickwork spelling Allah, Muhammad and ʿAli in square Kufic
Madrasa of Ulugh Beg, Registan, Samarkand (1420), square-Kufic brick and tile panels
Topkapı Scroll (Iran, late fifteenth or early sixteenth century; Topkapı Palace Museum, H.1956)
a 29.5 m architect's pattern scroll that includes square-Kufic designs, one drawn for bannāʾī brickwork, and a rotational Kufic hexagon with the name Muhammad six times along its sides and ʿAli three times inside it
Minarets of the Shah Mosque, Isfahan (1611–c. 1630), bannāʾī tiling of the interlocking names Muhammad and ʿAli
Flag of Iran (July 1980, designed by Hamid Nadimi), with the takbir written 22 times in white square Kufic along the edges of the green and red bands
03
Where it comes from, and what it’s close to
Before it
The style it grew out of, and the styles it borrowed from.
After it
The styles that grew out of it.
No later style in the atlas grew out of it yet.
Alike in its design choices
Styles that make many of the same choices, related or not, besides those above.
04
Sources
- Mamoun Sakkal, 'Square Kufic Calligraphy in Identity Design', Identity magazine no. 8 (autumn 2006), pp. 78–82 (https://www.sakkal.com/articles/sakkal_square_kufic_identity.pdf)
- Mamoun Sakkal, 'Principles of Square Kufic Calligraphy' (مبادئ الخط الكوفي التربيعي), Hroof Arabiyya vol. 4, no. 13 (October 2004), pp. 4–12, on the twelfth-century development of square Kufic as 'an exceptional step towards simplification', 'originally an architectural epigraphic style' of straight lines, right angles and equal lines and spaces on a regular grid (https://sakkal.com/articles/principles_of_square_kufic.html)
- Sheila S. Blair, Islamic Calligraphy (Edinburgh: Edinburgh University Press, 2006; ISBN 978-0-7486-1212-3), general reference on calligraphy in Arabic script, cited in English Wikipedia's 'Kufic'
- Wikipedia, 'Kufic', section on square Kufic and image captions (https://en.wikipedia.org/wiki/Kufic)
- Wikipedia, 'Banna'i', on the technique of glazed tiles alternated with plain bricks, its eighth-century Syrian and Iraqi roots, cobalt-blue and turquoise glazes, and the Yasavi mausoleum's blue brickwork spelling Allah, Muhammad and ʿAli in square Kufic (https://en.wikipedia.org/wiki/Banna%27i)
- Wikipedia (Persian), 'خط بنایی' (bannāʾī or maʿqilī script) (https://fa.wikipedia.org/wiki/خط_بنایی)
- Wikipedia, 'Topkapı Scroll', after Gülru Necipoğlu, The Topkapı Scroll: Geometry and Ornament in Islamic Architecture (1995) (https://en.wikipedia.org/wiki/Topkap%C4%B1_Scroll)
- Wikipedia, 'Flag of Iran', for the July 1980 design, the takbir band and the opposition and diaspora use of the Lion and Sun flag or plain tricolour (https://en.wikipedia.org/wiki/Flag_of_Iran)
- Wikipedia, 'Shah Mosque (Isfahan)' (https://en.wikipedia.org/wiki/Shah_Mosque_(Isfahan))
- Wikipedia, 'Bou Inania Madrasa (Meknes)' (https://en.wikipedia.org/wiki/Bou_Inania_Madrasa_(Meknes))
- Wikimedia Commons, 'Isfahan Royal Mosque minaret.JPG', described as interlocking names of Muhammad and ʿAli in square Kufic (https://commons.wikimedia.org/wiki/File:Isfahan_Royal_Mosque_minaret.JPG)
- Victoria and Albert Museum, Tile, Kashan, 1250–1300, 1480-1876, on the Shiʿi form of the shahada with 'ʿAli is the friend of God' (https://collections.vam.ac.uk/item/O202780/tile-unknown)
- Wikipedia, 'Gar mosque and minaret', completed 1121 in the Seljuq era, with square Kufic inscriptions carved into the brick shaft (https://en.wikipedia.org/wiki/Gar_mosque_and_minaret)
- Wikipedia, 'Mausoleum of Khoja Ahmed Yasawi', commissioned by Timur in 1389 and left unfinished at his death in 1405, with bannāʾī glazed brickwork (https://en.wikipedia.org/wiki/Mausoleum_of_Khoja_Ahmed_Yasawi)
- Wikipedia, 'Khoja Ahmed Yasawi', a Turkic poet and Sufi, Sunni and Hanafi (https://en.wikipedia.org/wiki/Khoja_Ahmed_Yasawi)
How Stylogeny researches and checks a style: where the facts come from.





