Stylogeny combining Soviet Central Asian Ornamental Modernism × Square Kufic

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Style combination · Contrasts

Soviet Central Asian Ornamental Modernism × Square Kufic

The atlas's Soviet Central Asian entry recommends display capitals built on its mosaic or panjara module after the bannāʾī principle of tiles as pixels, for Cyrillic and Latin names only and with no Arabic script or pseudo-Kufic; use that route when a grid-built wordmark must stay secular, and square Kufic only for Arabic-script words read and approved by a fluent reader.

From the research on Square Kufic (Bannāʾī)

Mix them and make something Soviet Central Asian Ornamental Modernism Square Kufic

PublicSoviet Central × Square Kufic1966 · 1100
A sample layout drawn from the recipe: shapes from Soviet Central Asian Ornamental Modernism, their arrangement from Square Kufic, the finish from Soviet Central Asian Ornamental Modernism. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Soviet Central Asian Ornamental Modernism Square Kufic (Bannāʾī)

Type from Square Kufic
Colour from Square Kufic
Form from Soviet Central Asian Ornamental Modernism
Composition from Square Kufic
Surface from Soviet Central Asian Ornamental Modernism

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The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Square Kufic

Public

Reem Kufi, standing in for Bannāʾī (maʿqilī): square Kufic laid in glazed and unglazed bricks or tiles, one brick or tile per grid unit, with stroke and gap of equal width

Text · Soviet Central Asian Ornamental Modernism

The monumental art of Soviet Central Asia after the 1966 Tashkent earthquake: a strand of Socialist Realism mixed with Islamic and national ornament. Prefabricated housing blocks and public buildings in Tashkent and Almaty, and Tashkent's metro stations, got a skin of smalt and ceramic mosaic and concrete sun-screen grilles (panjara) that enlarge Central Asian and Islamic pattern to façade scale. Near-abstract geometric and floral pattern carries much of it; figurative panels add flat, stylised musicians, epic lovers, cosmonauts and scientists in turquoise, deep blue, ochre and orange.

Jost; Soviet Central Asian Ornamental Modernism used The sources document no lettering of the style's own, so the genome's all-caps weight (0.3) is a design recommendation, not an observed choice: for graphics, keep words few and set Cyrillic, Uzbek and Kazakh names in plain capitals so that pattern and figure carry the design and Zhurnalnaya rublenaya, or Magazine Grotesque (designed 1940–56 at the Polygraphmash type bureau under Anatoliy Shchukin, released 1947, Latin added 1962), a Soviet geometric sans after Erbar-Grotesk and Metro, for Cyrillic captions and signs

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The colours

The ground and leading colours come from Square Kufic, with a counter-accent from Soviet Central Asian Ornamental Modernism. The ink reads on the ground at 4.5:1 or more.

Soviet Central Asian Ornamental Modernism Square Kufic (Bannāʾī)

  • #f3eee3 ground · 36%
  • #161616 ink · 14%
  • #2a9ea6 accent · 18%
  • #d79a2b accent · 14%
  • #1e3d8f accent · 10%
  • #d2602b accent · 8%

As CSS

:root {
  --ground: #f3eee3;
  --ink: #161616;
  --accent-1: #2a9ea6;
  --accent-2: #d79a2b;
  --accent-3: #1e3d8f;
  --accent-4: #d2602b;
  --font-display: "Reem Kufi", cursive;
  --font-text: "Jost", sans-serif;
}

Use it with care

Soviet Central Asian Ornamental Modernism: This is official Soviet monumental art made in Central Asia under rule from Moscow: treat its motifs as Uzbek, Kazakh, Kyrgyz and Tajik heritage rather than generic 'Oriental' decoration; credit named artists, among them the Jarsky brothers, Ahmet Shaymuradov and the Kazakh artist Moldakhmet Kenbaev; keep Qur'anic and other sacred Arabic inscriptions, and pseudo-Arabic letters, out of reworked tile patterns; and draw new panels instead of copying surviving mosaics. They are attributed works whose makers or heirs may still hold rights; 157 of them have been listed heritage in Uzbekistan since 25 March 2024, while Almaty has no policy to protect its monumental art, and many mosaics there have been painted over, demolished or hidden behind hoardings and advertisements.

Square Kufic (Bannāʾī): Square-Kufic panels almost always spell sacred words: the names of God, Muhammad and ʿAli, the shahada, the takbir or Qur'anic phrases. Never crop, mirror or scramble them, never fill a surface with invented pseudo-Kufic as a pixel texture, and keep such text off floors, footwear, packaging and other throwaway surfaces. Some formulas belong to one community, such as the Shiʿi addition 'ʿAli is the friend of God', so have every composition read and approved by a fluent reader or a square-Kufic calligrapher, and commission or credit living calligraphers rather than tracing panels from buildings. The square-Kufic takbir band belongs to the flag of the Islamic Republic of Iran (since July 1980), and many Iranian opposition groups and diaspora communities fly the Lion and Sun flag or a plain tricolour instead, so do not quote the band as decorative Persian shorthand. Do not treat the names Muhammad and ʿAli together as neutral filler either: they interlock on the minarets of the Shah Mosque in Isfahan, and they also appear in the blue brickwork of the Timurid shrine of the Sunni Sufi Khoja Ahmed Yasavi, so check how the community commissioning the work reads them.

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