Stylogeny combining Andean Woven Graphic Systems × Square Kufic

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Style combination · Contrasts

Andean Woven Graphic Systems × Square Kufic

T'oqapu also fill square cells on a grid, but with signs of rank rather than legible words; compare them to see how a grid can carry writing or emblem, and never blend the two sacred systems into a generic 'geometric' pattern.

From the research on Square Kufic (Bannāʾī)

Mix them and make something Andean Woven Graphic Systems Square Kufic

AtlasAndean Woven × Square Kufic600 · 1100
A sample layout drawn from the recipe: shapes from Andean Woven Graphic Systems, their arrangement from Andean Woven Graphic Systems, the finish from Andean Woven Graphic Systems. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Andean Woven Graphic Systems Square Kufic (Bannāʾī)

Type from Square Kufic
Colour from Square Kufic
Form from Andean Woven Graphic Systems
Composition from Andean Woven Graphic Systems
Surface from Andean Woven Graphic Systems

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The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Square Kufic

Atlas

Reem Kufi, standing in for Bannāʾī (maʿqilī): square Kufic laid in glazed and unglazed bricks or tiles, one brick or tile per grid unit, with stroke and gap of equal width

Text · Andean Woven Graphic Systems

The graphic systems of Andean cloth, the region's most prestigious medium, in which every motif is built on the warp-and-weft grid. Wari tapestry tunics repeat staff-bearers and profile heads in columns, compressing and rotating them toward the edges until figure turns into geometry. Inca state cloth reduced design to t'oqapu, square cells of geometric signs granted as marks of rank, and living Quechua and Aymara weaving bands named pallay motifs between stripes.

Fira Sans; Andean Woven Graphic Systems used T'oqapu cells as a sign set standing where lettering would and Grid-built letterforms that share the woven cell, such as bitmap faces like Silkscreen

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The colours

The ground and leading colours come from Square Kufic, with a counter-accent from Andean Woven Graphic Systems. The ink reads on the ground at 4.5:1 or more.

Andean Woven Graphic Systems Square Kufic (Bannāʾī)

  • #f3eee3 ground · 36%
  • #161616 ink · 14%
  • #2a9ea6 accent · 18%
  • #d9a62e accent · 14%
  • #1e3d8f accent · 10%
  • #a3262a accent · 8%

As CSS

:root {
  --ground: #f3eee3;
  --ink: #161616;
  --accent-1: #2a9ea6;
  --accent-2: #d9a62e;
  --accent-3: #1e3d8f;
  --accent-4: #a3262a;
  --font-display: "Reem Kufi", cursive;
  --font-text: "Fira Sans", sans-serif;
}

Use it with care

Andean Woven Graphic Systems: Andean textile motifs are living cultural property: pallay designs are named and taught within particular Quechua and Aymara communities, regional styles such as Jalq'a and Tarabuco mark community identity, and Inca t'oqapu were state-controlled insignia of rank. Do not lift motifs from museum tunics or market weavings onto products as generic 'Inca pattern'. Commission weavers through community-run organisations such as the Center for Traditional Textiles of Cusco, pay and credit them, and record which community each motif comes from.

Square Kufic (Bannāʾī): Square-Kufic panels almost always spell sacred words: the names of God, Muhammad and ʿAli, the shahada, the takbir or Qur'anic phrases. Never crop, mirror or scramble them, never fill a surface with invented pseudo-Kufic as a pixel texture, and keep such text off floors, footwear, packaging and other throwaway surfaces. Some formulas belong to one community, such as the Shiʿi addition 'ʿAli is the friend of God', so have every composition read and approved by a fluent reader or a square-Kufic calligrapher, and commission or credit living calligraphers rather than tracing panels from buildings. The square-Kufic takbir band belongs to the flag of the Islamic Republic of Iran (since July 1980), and many Iranian opposition groups and diaspora communities fly the Lion and Sun flag or a plain tricolour instead, so do not quote the band as decorative Persian shorthand. Do not treat the names Muhammad and ʿAli together as neutral filler either: they interlock on the minarets of the Shah Mosque in Isfahan, and they also appear in the blue brickwork of the Timurid shrine of the Sunni Sufi Khoja Ahmed Yasavi, so check how the community commissioning the work reads them.

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