Stylogeny combining Cuban Tobacco Lithography × Egyptian Cigarette Packaging

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Style combination · Pairs well

Cuban Tobacco Lithography × Egyptian Cigarette Packaging

Borrow the Havana labels' embossed medals and ribbon banners for a richer lid, but keep the Cairo tin's calm pale ground so it does not tip into clutter.

From the research on Egyptian Cigarette Packaging (Cairo Tobacco Houses)

Mix them and make something Cuban Tobacco Lithography Egyptian Cigarette Packaging

VELVETVELVETCuban Tobacco × Egyptian Cigarette1845 · 1871
A sample layout drawn from the recipe: shapes from Egyptian Cigarette Packaging, their arrangement from Cuban Tobacco Lithography, the finish from Cuban Tobacco Lithography. Not a real work, and not an image of either style.

01

What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Cuban Tobacco Lithography (Habilitaciones & Marquillas) Egyptian Cigarette Packaging (Cairo Tobacco Houses)

Type from Egyptian Cigarette Packaging
Colour from Cuban Tobacco Lithography
Form from Egyptian Cigarette Packaging
Composition from Cuban Tobacco Lithography
Surface from Cuban Tobacco Lithography

02

The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Egyptian Cigarette Packaging

Velvet

Bungee Shade, standing in for Shaded, outlined and spurred serif capitals for the maker's name ('M. MELACHRINO & Co.')

Text · Cuban Tobacco Lithography

The chromolithographed dress of Havana tobacco. Cigar labels were lithographed in one ink from the late 1840s; from about 1860 La Honradez printed its cigarette wrappers (marquillas) in colour in-house: satirical scenes of Cuban life in collectible series, framed by an allegorical border and the firm's emblem. Cigar boxes got a matched set of labels (habilitación): a vista inside the lid, a bofetón over the cigars, edge strips, seals and cigar bands, with medals, royal arms, allegorical women and Havana views in many inks from the 1880s, and gold leaf and stamped relief from about 1890.

Libre Caslon Text; Cuban Tobacco Lithography used Shaded, outlined and inline display capitals drawn by the lithographers and marquistas on the stone; J. R. Bermúdez (La imagen constante, 2000, quoted by Calzadilla) credits their wide repertoire of letters and ornaments with influencing type founders and sign painters and Brand and factory names on banners, ribbons and cartouches

03

The colours

The ground and leading colours come from Cuban Tobacco Lithography, with a counter-accent from Egyptian Cigarette Packaging. The ink reads on the ground at 4.5:1 or more.

Cuban Tobacco Lithography (Habilitaciones & Marquillas) Egyptian Cigarette Packaging (Cairo Tobacco Houses)

  • #f2e8cc ground · 36%
  • #4a2e1f ink · 14%
  • #b51f2e accent · 18%
  • #c9a23f accent · 14%
  • #9ccbdc accent · 10%
  • #2e5a3c accent · 8%

As CSS

:root {
  --ground: #f2e8cc;
  --ink: #4a2e1f;
  --accent-1: #b51f2e;
  --accent-2: #c9a23f;
  --accent-3: #9ccbdc;
  --accent-4: #2e5a3c;
  --font-display: "Bungee Shade", sans-serif;
  --font-text: "Libre Caslon Text", serif;
}

Use it with care

Cuban Tobacco Lithography (Habilitaciones & Marquillas): Many marquillas trade in racist caricature: series such as 'Vida y muerte de la mulata' sexualise mixed-race women and mock Black Cubans in bozal speech, and some labels show enslaved workers on tobacco estates or bare-breasted 'aboriginal' women as exotic decoration; do not reproduce these figures as period charm. Names and dressings such as H. Upmann, Partagás, Punch and Romeo y Julieta are live Habanos trademarks, so draw new marks rather than copying them, and treat images of the Virgen de la Caridad del Cobre, Cuba's patron saint, as devotional, not decorative.

Egyptian Cigarette Packaging (Cairo Tobacco Houses): These boxes sold an Orientalist fantasy of Egypt to Western smokers: the turbaned pipe smoker and the jewelled odalisque are stereotypes, and pharaonic gods and statues were turned into trade marks, so do not reuse them as neutral 'Egyptian' decoration or as a picture of Egyptian life. The crescent and star (an Ottoman and Egyptian state emblem, now widely read as a sign of Islam) and the Arabic inscriptions are state and religious signs, not ornament: do not scatter them or fake Arabic lettering as exotic texture. Tobacco branding is now restricted by advertising bans and plain-packaging laws in many countries, so do not use the style to make real cigarette packs look attractive, and Camel is a live trade mark: draw new marks rather than copying any brand's crest or name.

05

More combinations

With Cuban Tobacco Lithography

With Egyptian Cigarette Packaging

Every style combination