Stylogeny combining Egyptian Cigarette Packaging × Ancient Egyptian Hieroglyphic

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Style combination · Pairs well

Egyptian Cigarette Packaging × Ancient Egyptian Hieroglyphic

Draw the pharaonic motifs from real register compositions rather than souvenir clichés to give the vignettes more weight and accuracy.

From the research on Egyptian Cigarette Packaging (Cairo Tobacco Houses)

Mix them and make something Egyptian Cigarette Packaging Ancient Egyptian Hieroglyphic

CIVICEgyptian Cigarette × Ancient Egyptian
A sample layout drawn from the recipe: shapes from Egyptian Cigarette Packaging, their arrangement from Ancient Egyptian Hieroglyphic, the finish from Ancient Egyptian Hieroglyphic. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Egyptian Cigarette Packaging (Cairo Tobacco Houses) Ancient Egyptian Hieroglyphic & Register Composition

Type from Egyptian Cigarette Packaging
Colour from Ancient Egyptian Hieroglyphic
Form from Egyptian Cigarette Packaging
Composition from Ancient Egyptian Hieroglyphic
Surface from Ancient Egyptian Hieroglyphic

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The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Egyptian Cigarette Packaging

Civic

Bungee Shade, standing in for Shaded, outlined and spurred serif capitals for the maker's name ('M. MELACHRINO & Co.')

Text · Ancient Egyptian Hieroglyphic

The visual system of pharaonic Egypt, in which writing is made of pictures and pictures are ruled like writing. Scenes stand in horizontal registers; figures are drawn in composite view, sized by rank rather than distance and laid out to a canon of proportions, in flat mineral colour without depth. Hieroglyphs run in columns or rows, packed into square groups facing the start of the line, and fill the spaces around figures as captions. Book of the Dead papyri add black text with red rubrics and framed vignettes; royal names stand in cartouches.

Inter; Ancient Egyptian Hieroglyphic used Monumental hieroglyphs, carved in raised or sunk relief and usually painted, grouped in square blocks (quadrats) in columns or rows and Cursive hieroglyphs (hieroglyphic book hand), written with a reed brush in black and red ink on papyrus, wood or leather, usually in columns, for religious texts such as the Book of the Dead and the Coffin Texts

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The colours

The ground and leading colours come from Ancient Egyptian Hieroglyphic, with a counter-accent from Egyptian Cigarette Packaging. The ink reads on the ground at 4.5:1 or more.

Egyptian Cigarette Packaging (Cairo Tobacco Houses) Ancient Egyptian Hieroglyphic & Register Composition

  • #e8dcb5 ground · 36%
  • #1c1a17 ink · 14%
  • #d4a03a accent · 18%
  • #c8322a accent · 14%
  • #1f5c9e accent · 10%
  • #3f8a6b accent · 8%

As CSS

:root {
  --ground: #e8dcb5;
  --ink: #1c1a17;
  --accent-1: #d4a03a;
  --accent-2: #c8322a;
  --accent-3: #1f5c9e;
  --accent-4: #3f8a6b;
  --font-display: "Bungee Shade", sans-serif;
  --font-text: "Inter", sans-serif;
}

Use it with care

Egyptian Cigarette Packaging (Cairo Tobacco Houses): These boxes sold an Orientalist fantasy of Egypt to Western smokers: the turbaned pipe smoker and the jewelled odalisque are stereotypes, and pharaonic gods and statues were turned into trade marks, so do not reuse them as neutral 'Egyptian' decoration or as a picture of Egyptian life. The crescent and star (an Ottoman and Egyptian state emblem, now widely read as a sign of Islam) and the Arabic inscriptions are state and religious signs, not ornament: do not scatter them or fake Arabic lettering as exotic texture. Tobacco branding is now restricted by advertising bans and plain-packaging laws in many countries, so do not use the style to make real cigarette packs look attractive, and Camel is a live trade mark: draw new marks rather than copying any brand's crest or name.

Ancient Egyptian Hieroglyphic & Register Composition: Hieroglyphs were 'the words of the gods', and most surviving pages and walls are funerary and temple texts written for named people, spells for the afterlife and royal names that carried sacred power: do not use them as random texture, invent pseudo-hieroglyphs, or put an ordinary name in a cartouche as if it were ancient practice, since cartouches enclosed royal names; nor scatter the ankh, djed, wedjat eye, scarab or winged sun disc as décor, since the first four were protective amulets and the winged disc was the emblem of Behdety, Horus of Edfu, protector of the pharaoh. Image models cannot write hieroglyphs and make up signs, so leave text areas blank in generated images, have any real text composed or checked by an Egyptologist from Gardiner's sign list, and never present a generated image as an ancient work. Many key works left Egypt in contested ways: the Papyrus of Ani was found in 1888 by Egyptians trading in illegal antiquities and obtained by E. A. Wallis Budge for the British Museum, by his own account smuggled out after the police had sealed the dealers' houses (locals tunnelled in while he kept the guards busy with a meal), for which the Treasury later paid him a £150 'gratuity'; the Nebamun paintings were hacked from the tomb walls around 1820 and sold by Henry Salt; and the Egyptologist Zahi Hawass, formerly in charge of Egypt's antiquities, has repeatedly called for the Rosetta Stone's return as the 'icon of our Egyptian identity'. Credit objects with their findspots and holding institutions, treat pharaonic heritage as part of modern Egypt's identity rather than as exotic 'Egyptomania' décor, and avoid casting the ancient Egyptians to fit modern racial claims.

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