Style combination · Pairs well
AfriCOBRA × Chicano Screenprint Poster
Movement screenprints of the same years, made in and for their own communities: Chicano posters set one emblematic figure on flat colour, often parodying American packaging; AfriCOBRA packs the figure into a lettered, many-coloured field and stays sincere. Pair them, as both pair with the Panthers, for coalition work.
Mix them and make something AfriCOBRA Chicano Screenprint Poster
01
What each style brings
Each part of the design comes from the style with the stronger say in it, and each style gives at least two.
AfriCOBRA Chicano Screenprint Poster
- Type from AfriCOBRA
- Colour from Chicano Screenprint Poster
- Form from Chicano Screenprint Poster
- Composition from AfriCOBRA
- Surface from AfriCOBRA
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Chicano Screenprint Poster avoids gloss & highlights: this is where the two pull against each other.
02
The type
Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.
Display · AfriCOBRA
Ours
Londrina Solid; AfriCOBRA used Hand-drawn block capitals fractured into coloured shards behind the figures and Letter-built portraits
Text · Chicano Screenprint Poster
The screenprinted poster of the Chicano Movement and its heirs, made from the mid-1960s in community workshops across California and the Southwest for farmworker strikes and boycotts, teatro, dances, anti-war marches and immigrant rights. Flat opaque inks, posterised portraits and bilingual slogans recast Mexican icons (the UFW eagle, the Virgin of Guadalupe, Posada's calaveras, Mexica glyphs) for the US barrio, often by parodying American packaging.
Archivo; Chicano Screenprint Poster used Hand-cut screen-stencil lettering and Bold sans and hand-drawn capitals for bilingual strike and boycott slogans
03
The colours
The ground and leading colours come from Chicano Screenprint Poster, with a counter-accent from AfriCOBRA. The ink reads on the ground at 4.5:1 or more.
AfriCOBRA Chicano Screenprint Poster
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#f2eadbground · 36% -
#141414ink · 14% -
#f4a11caccent · 18% -
#d7262eaccent · 14% -
#7a2d8caccent · 10% -
#1f6f4aaccent · 8%
As CSS
:root {
--ground: #f2eadb;
--ink: #141414;
--accent-1: #f4a11c;
--accent-2: #d7262e;
--accent-3: #7a2d8c;
--accent-4: #1f6f4a;
--font-display: "Londrina Solid", cursive;
--font-text: "Archivo", sans-serif;
}
Use it with care
AfriCOBRA: AfriCOBRA is a self-defined Black aesthetic made by Black artists for Black communities; the collective still exists, its members and estates hold the copyrights, and the raised fist, the ankh, Yoruba orisha imagery and slogans like Nation Time carry political and spiritual meaning. Do not strip the Kool-Aid palette and letter-filled portraits into generic 'retro Black Power' branding: credit the artists, and commission Black artists for work addressed to Black audiences.
Chicano Screenprint Poster: The Virgin of Guadalupe is a devotional image for many Mexicans and Chicanos, and Chicana feminist reworkings of her have met protest. Mexica glyphs and calendar imagery carry Indigenous meaning, and the UFW black eagle is the union's own emblem, not a free motif. Use them with community context, credit the movement, and commission Chicanx printmakers rather than lifting the look for marketing.
04
The two styles
05
More combinations
With AfriCOBRA
- Pop Art Graphics Contrasts · Pop used screenprint, bright colour and slogans with ironic distance from consumer culture; AfriCOBRA used the same tools for sincere, positive messages to Black viewers, so decide which voice the colour speaks in.
- Harlem Renaissance Graphic Art Pairs well · Aaron Douglas's flat silhouettes are an earlier Black self-portrait in print; set his stepped light and profiles beside AfriCOBRA's lettered colour to trace the line from the New Negro to Black Power.
- Psychedelic Poster Contrasts · Psychedelic lettering melts until it can barely be read; AfriCOBRA also fills figures and grounds with letters, but keeps the slogan legible because the message comes first.
- Afrofuturist Design Contrasts · Both picture Black people with pride in saturated colour, but Afrofuturism goes to cosmic futures in jewel tones on black space; AfriCOBRA stays in the present-day neighbourhood, in daylight Cool-ade colour, with the slogan written into the figure.
- Black Lives Matter Street Murals Pairs well · AfriCOBRA's letter-built portraits and Kool-Aid colours are a ready model for filling each giant capital with Black portraiture and pattern; credit the artists and commission Black painters for the letters.
With Chicano Screenprint Poster
- Corporate Identity Modernism Contrasts · Chicano parody works by quoting the clean corporate mark and corrupting it; study the brand's grammar before you subvert it.
- Cuban Revolutionary Poster (OSPAAAL & ICAIC) Pairs well · Both are solidarity screenprints; borrow OSPAAAL's single bold image and add Chicano bilingual wordplay and barrio iconography.
- Mexican Popular Graphics (Posada) Pairs well · Posada's calaveras are a shared ancestor; mix his relief skeletons with flat screen colour for Día de Muertos work with a political edge.
- Mixteca-Puebla Codex Painting Pairs well · Chicano screenprinters reclaimed Mexica glyphs and calendar imagery for the movement; when contour-and-flat-colour glyphs meet a modern poster, follow their example of community context and credit. Mexica (Aztec) glyphs are a different source from these Mixtec and Borgia Group books: credit a codex source as such rather than folding it into 'Aztec'.
- Fania and Nuyorican Salsa LP Sleeves Pairs well · Another US Latino graphic voice; borrow its community iconography.
- Puerto Rican Silkscreen Poster (DIVEDCO & ICP) Pairs well · Two Spanish-language screenprint traditions of the Americas; add Chicano bilingual slogans and posterised portraits to Puerto Rican letrismo for community event posters.
- Chilean Unidad Popular & Nueva Canción Graphics Pairs well · Both tie community walls to cheap posters for a movement; combine a black-contoured Ramona Parra frieze with Chicano bilingual screenprints for coalition street graphics.
- Lotería Card Imagery (Mexican Lotería) Pairs well · Chicano artists from Carmen Lomas Garza's 1972 tablas onward redraw the lotería card as a sign of Mexican-American home life; frame a screenprinted slogan or portrait as a numbered, named card to borrow that recognition.