Style combination · Contrasts
Nordic Fairy-Tale and Troll Illustration × Norwegian and Finnish National Romantic Graphics
The same decades and some of the same artists (Werenskiold led the illustrators of the 1899 Kongesagaer), but flat, frontal and ornamental where this is deep, tonal and atmospheric; frame one deep troll forest with a Munthe-style flat border to show the two branches side by side.
Mix them and make something Nordic Fairy-Tale and Troll Illustration Norwegian and Finnish National Romantic Graphics
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What each style brings
Each part of the design comes from the style with the stronger say in it, and each style gives at least two.
Nordic Fairy-Tale and Troll Illustration (Werenskiold, Kittelsen, Bauer) Norwegian and Finnish National Romantic Graphics (Munthe & Karelianism)
- Type from Norwegian and Finnish National Romantic Graphics
- Colour from Norwegian and Finnish National Romantic Graphics
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Nordic Fairy-Tale and Troll Illustration avoids flat fields: this is where the two pull against each other, which is the point of the contrast.
- Form from Nordic Fairy-Tale and Troll Illustration
- Composition from Nordic Fairy-Tale and Troll Illustration
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Norwegian and Finnish National Romantic Graphics avoids illusion of depth: this is where the two pull against each other, which is the point of the contrast.
- Surface from Nordic Fairy-Tale and Troll Illustration
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The type
Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.
Display · Norwegian and Finnish National Romantic Graphics
Reverie
UnifrakturMaguntia, standing in for The hand-lettered text of Draumkvæde (1904): a pen hand of blackletter character with long swashed ascenders and descenders, modelled on Norse saga manuscripts of the 13th and early 14th centuries, above all Codex Frisianus (c. 1300–1325), with ornamented capitals in red, some roman and some blackletter; drawn by Aug. Sørensen after Munthe's models
Text · Nordic Fairy-Tale and Troll Illustration
Norwegian and Swedish folk-tale illustration in which trolls, nøkken and huldra live in a real, observed northern landscape of forest, mountain, bog and farm. Werenskiold invented the forest troll type for Asbjørnsen and Moe in 1879, Kittelsen made it grow out of rock, root and water in hatched pen and wash, and Bauer, in muted watercolour plates for Bland tomtar och troll, set small, still princesses among towering firs and lumbering trolls.
EB Garamond; Nordic Fairy-Tale and Troll Illustration used Fraktur text and caption type in the Copenhagen Eventyrbog for Børn (1883–87), e.g. the caption '„Hutetu!" sagde Troldet. Tegning af E. Werenskiold.' under a full-page drawing in vol. 2 (1884) and Ornamented fantasy display lettering in red on a gilt panel, with nisser (gnomes), a cat and a porridge pot above it, on the publisher's binding of Eventyrbog for Børn vol. 1 (1883), drawn by Gotfred Albert Hartvig and engraved by J. C. S. Danielsen
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The colours
The ground and leading colours come from Norwegian and Finnish National Romantic Graphics, with a counter-accent from Nordic Fairy-Tale and Troll Illustration. The ink reads on the ground at 4.5:1 or more.
Nordic Fairy-Tale and Troll Illustration (Werenskiold, Kittelsen, Bauer) Norwegian and Finnish National Romantic Graphics (Munthe & Karelianism)
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#e8dcc2ground · 36% -
#2a1f17ink · 14% -
#c9932eaccent · 18% -
#a3342baccent · 14% -
#6b5238accent · 10% -
#2e4a7daccent · 8%
As CSS
:root {
--ground: #e8dcc2;
--ink: #2a1f17;
--accent-1: #c9932e;
--accent-2: #a3342b;
--accent-3: #6b5238;
--accent-4: #2e4a7d;
--font-display: "UnifrakturMaguntia", serif;
--font-text: "EB Garamond", serif;
}
Use it with care
Nordic Fairy-Tale and Troll Illustration (Werenskiold, Kittelsen, Bauer): Bauer took bent knives, shoes, spears, pots and belts from his 1904 sketches of Sámi life and made them part of his trolls' clothes and ornament: do not dress trolls or other monsters in Sámi gáktis, duodji or tools, or cast the Sámi, a living Indigenous people, as fairy-tale creatures of the northern wilderness. Kittelsen's pictures have also been reused by Norwegian black metal, including on Filosofem by Varg Vikernes, a neo-Nazi, so keep this imagery away from ethnic-nationalist and 'pure North' framings.
Norwegian and Finnish National Romantic Graphics (Munthe & Karelianism): In Norway the fascist Nasjonal Samling (1933–45) took a golden sun cross on red, which it claimed as St Olav's shield, for its emblem, leaned heavily on Viking art and symbolism and built on romantic nationalism, so keep saga warriors, dragon ships and the Olav cross away from ethnic-nationalist framing. Old signs near this material, the othala rune, the sun cross (also called Odin's cross) and Odin's valknut, are used by neo-Nazis and other white supremacists, though non-racist pagans also use the othala rune and the valknut: check how such a sign reads in context before borrowing it. Gallen-Kallela's 1918 insignia for the White Army's Order of the Cross of Liberty set a golden swastika into the cross: do not borrow it. Karelianism cast Karelia as a refuge of authentic Finnishness, and some of its ideas later fed the irredentist Greater Finland project, so do not present Karelian or Orthodox folk culture as merely Finland's past: Karelians are a living people with their own language and crafts. In these decades Norway's Norwegianisation policy pressed the Sámi to assimilate: do not fold Sámi duodji motifs into this Norse ornament.
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The two styles
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More combinations
With Nordic Fairy-Tale and Troll Illustration
- Black Metal Graphics Contrasts · Burzum's Filosofem (1996) put Kittelsen's 'Op under Fjeldet toner en Lur' on its cover; mind the caution before borrowing that framing, and keep the folk-tale humour and tenderness the sleeves leave out.
- Finnish Bold Print (Marimekko Modernism) Contrasts · Nordic flat, abstract repeat printing of the 1950s against this tonal, figurative forest; set a single troll silhouette into a bold flat field to bridge them.
- Mir iskusstva Book Art Pairs well · Bilibin's Russian fairy tales are its eastern neighbour; take Bilibin's framed page and lettering and fill it with a Bauer-like deep forest for a northern storybook, keeping Norse and Russian sources distinct.
- Victorian Colour Toy Books (Evans, Crane, Caldecott and Greenaway) Contrasts · Both are children's picture books of the same era, but the toy book's bright flat key-block colour and nursery cheer stand against this dusky, modelled and uncanny northern mood.
With Norwegian and Finnish National Romantic Graphics
- Finnish Bold Print (Marimekko Modernism) Contrasts · Later Finnish flat printing abstracts into large repeat patterns what this style still draws as myth figures; put a Kalevala frieze against a bold abstract field to show the shift.
- Mir iskusstva Book Art Pairs well · A parallel national revival of the same years: Bilibin framed Russian fairy tales in Old Russian borders as Munthe framed the sagas; combine for a northern storybook, but keep the Norse and Russian sources distinct.
- Celtic Revival Illumination & Lettering Pairs well · Both turned medieval interlace and beast heads into the ornament of a national book; set Norse dragon-head vignettes beside Insular knotwork for a North Sea saga cycle.
- Black Metal Graphics Contrasts · Norway's second-wave black metal put Theodor Kittelsen's pictures on Burzum's Filosofem (1996), quoted blackletter and kept a pagan tone in grainy black and white; set one Munthe-style saga vignette against such a sleeve to show a decorative national revival turned to misanthropy, minding the far-right uses named in the caution.
- Scandinavian Functionalism Contrasts · The Nordic modernism that followed rejected its myth and ornament; drop one carved dragon-head vignette or saga figure into a functionalist layout to warm it.
- Skønvirke (Danish Art Nouveau, Bindesbøll) Contrasts · The neighbouring Nordic revival tells sagas with dragons and figures; Bindesbøll's strand of Skønvirke keeps ornament abstract, so borrow its interlace and flora but leave the saga figures out.
- Swedish Painted Wall Hangings (Dalmålning, Bonadsmålning and Kurbits) Contrasts · A learned 1880–1920 revival of ornament versus the peasant painters' own freehand working tradition.