Stylogeny combining Ethiopian Ge'ez Manuscript × Thai Yantra Diagrams

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Style combination · Pairs well

Ethiopian Ge'ez Manuscript × Thai Yantra Diagrams

Ethiopian talismanic scrolls are the closest counterpart: protective scripts, frames and guardian figures made by clergy for a named owner; compare how each turns a sacred script into a frame.

From the research on Thai Yantra (Yant) Diagrams

Mix them and make something Ethiopian Ge'ez Manuscript Thai Yantra Diagrams

LightEthiopian Ge'ez × Thai YantraDiagrams
A sample layout drawn from the recipe: shapes from Ethiopian Ge'ez Manuscript, their arrangement from Ethiopian Ge'ez Manuscript, the finish from Thai Yantra Diagrams. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Ethiopian Ge'ez Manuscript & Haräg Illumination Thai Yantra (Yant) Diagrams

Type from Thai Yantra Diagrams
Colour from Ethiopian Ge'ez Manuscript
Form from Ethiopian Ge'ez Manuscript
Composition from Ethiopian Ge'ez Manuscript
Surface from Thai Yantra Diagrams

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The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Thai Yantra Diagrams

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Yatra One; Thai Yantra Diagrams used Khom Thai (akson khom), the Khmer-derived script used for Pali formulae and heart syllables and Mul (round) Khmer script in Cambodian-lineage yantras, distinguishable from Khom only by small variants

Text · Ethiopian Ge'ez Manuscript

The manuscript art of the Ethiopian and Eritrean Orthodox Tewahedo Church, written in the Ge'ez syllabary on parchment from the Garima Gospels (radiocarbon-dated to roughly the 4th–7th centuries) to the present. Carbon-black text is punctuated by red headings, names and dotted word-dividers, haräg bands of interlace, chequers and protective eyes mark the main divisions, and miniatures show flat, frontal figures with large almond eyes in hot mineral colours.

Reem Kufi; Ethiopian Ge'ez Manuscript used Ge'ez (Ethiopic) fidel syllabary written with a reed pen and Rubricated Ethiopic punctuation

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The colours

The ground and leading colours come from Ethiopian Ge'ez Manuscript, with a counter-accent from Thai Yantra Diagrams. The ink reads on the ground at 4.5:1 or more.

Ethiopian Ge'ez Manuscript & Haräg Illumination Thai Yantra (Yant) Diagrams

  • #efe2c2 ground · 36%
  • #1b1a17 ink · 14%
  • #e07a1f accent · 18%
  • #d9b44a accent · 14%
  • #b3282d accent · 10%
  • #2f6b3a accent · 8%

As CSS

:root {
  --ground: #efe2c2;
  --ink: #1b1a17;
  --accent-1: #e07a1f;
  --accent-2: #d9b44a;
  --accent-3: #b3282d;
  --accent-4: #2f6b3a;
  --font-display: "Yatra One", cursive;
  --font-text: "Reem Kufi", cursive;
}

Use it with care

Ethiopian Ge'ez Manuscript & Haräg Illumination: These are liturgical and devotional books and protective objects still in use: rubricated holy names, prayers, icons of Christ, Mary and the saints, the protective eyes of haräg bands and the guardian figures of talismanic scrolls (made by dabtara clergy for a named owner) carry religious and apotropaic meaning. Do not use them as texture, logos or decoration on trivial products; have any Ge'ez text read by a fluent reader; and commission or collaborate with Ethiopian and Eritrean scribes, painters and designers rather than copying motifs. Many manuscripts in Western collections were looted (notably from Maqdala in 1868) and are subject to restitution claims.

Thai Yantra (Yant) Diagrams: Yantras are consecrated Buddhist and Brahmanic protective diagrams in living use: their Khom formulae are incantations, sak yant are given by monks and ajarn within master–disciple lineages under precepts the wearer must keep, and pha yant are blessed objects hung high over doors. Do not use real or imitation yantras, Khom letters or Buddha images as texture, logos, fashion prints or tattoos without a master, do not place them low (on floors, footwear, seats) or crop and mirror them, do not invent pseudo-Khom, and work with Thai practitioners and readers of Khom rather than tracing designs from temples or tattoo photographs. Image models cannot write Khom and will invent letters: in generated images leave the cells blank or set legible secular Thai, and never present the result as a real or working yantra.

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