Stylogeny combining Ethiopian Ge'ez Manuscript × Rorke's Drift Linocut

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Style combination · Pairs well

Ethiopian Ge'ez Manuscript × Rorke's Drift Linocut

Another African Christian narrative art told in stacked registers; compare the two to set a Bible story in an African world, keeping Rorke's Drift to one ink and the carved line.

From the research on Rorke's Drift Linocut

Mix them and make something Ethiopian Ge'ez Manuscript Rorke's Drift Linocut

LightEthiopian Ge'ez × Rorke's Drift Linocut
A sample layout drawn from the recipe: shapes from Ethiopian Ge'ez Manuscript, their arrangement from Rorke's Drift Linocut, the finish from Rorke's Drift Linocut. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Ethiopian Ge'ez Manuscript & Haräg Illumination Rorke's Drift Linocut

Type from Ethiopian Ge'ez Manuscript
Colour from Ethiopian Ge'ez Manuscript
Form from Ethiopian Ge'ez Manuscript
Composition from Rorke's Drift Linocut
Surface from Rorke's Drift Linocut

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The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Ethiopian Ge'ez Manuscript

Light

Reem Kufi; Ethiopian Ge'ez Manuscript used Ge'ez (Ethiopic) fidel syllabary written with a reed pen and Rubricated Ethiopic punctuation

Text · Rorke's Drift Linocut

The prints of the Lutheran art centre that Swedish teachers Peder and Ulla Gowenius started at Ceza Hospital in 1962 and moved to Rorke's Drift in 1963: under apartheid, which denied Black South Africans formal fine-art education, the chief training ground for many Black artists. Azaria Mbatha, John Muafangejo, Charles Nkosi and others cut black-and-white linocuts of Bible stories, Zulu and Kwanyama history and daily life, often crowded into horizontal bands with every gap filled by figures, foliage and pattern. Muafangejo added titles, dedications and commentary in the print itself.

Archivo; Rorke's Drift Linocut used Hand-cut title in the block and Hand-cut captions and slogans

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The colours

The ground and leading colours come from Ethiopian Ge'ez Manuscript, with a counter-accent from Rorke's Drift Linocut. The ink reads on the ground at 4.5:1 or more.

Ethiopian Ge'ez Manuscript & Haräg Illumination Rorke's Drift Linocut

  • #efe2c2 ground · 39%
  • #1b1a17 ink · 15%
  • #e07a1f accent · 20%
  • #b3261e accent · 15%
  • #2f6b3a accent · 11%

As CSS

:root {
  --ground: #efe2c2;
  --ink: #1b1a17;
  --accent-1: #e07a1f;
  --accent-2: #b3261e;
  --accent-3: #2f6b3a;
  --font-display: "Reem Kufi", cursive;
  --font-text: "Archivo", sans-serif;
}

Use it with care

Ethiopian Ge'ez Manuscript & Haräg Illumination: These are liturgical and devotional books and protective objects still in use: rubricated holy names, prayers, icons of Christ, Mary and the saints, the protective eyes of haräg bands and the guardian figures of talismanic scrolls (made by dabtara clergy for a named owner) carry religious and apotropaic meaning. Do not use them as texture, logos or decoration on trivial products; have any Ge'ez text read by a fluent reader; and commission or collaborate with Ethiopian and Eritrean scribes, painters and designers rather than copying motifs. Many manuscripts in Western collections were looted (notably from Maqdala in 1868) and are subject to restitution claims.

Rorke's Drift Linocut: These prints are the work of named Black South African and Namibian artists, many still in copyright with the artists or their estates, made under apartheid at a Lutheran mission centre. Rankin and Hobbs call the 'typical' Rorke's Drift print a construct that the market pushed artists to comply with; the centre also made etchings, aquatints, colour relief prints and screenprints, so treat this banded black-and-white linocut as one face of a diverse school, not the whole of it. Borrow the system (hand-cut black-and-white relief, banded narrative, words in the block), not a particular print, a named artist's figures or Muafangejo's lettering hand. Do not label generated work 'naive' or 'tribal' African art: when Clement Greenberg judged Art South Africa Today in 1975, Rorke's Drift artists were displayed in a 'catch all' section for representational and 'naive' works. Do not invent Zulu or Kwanyama ritual, Christian scenes or struggle martyrs as decoration: picture the subject the brief supplies in its own community's terms. Never add an artist's signature, edition number or a Rorke's Drift or ELC inscription to generated work, and never present a generated image as a Rorke's Drift print.

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