Stylogeny combining Escuela Bruguera × La Movida Madrileña Graphics

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Style combination · Contrasts

Escuela Bruguera × La Movida Madrileña Graphics

Both are Spanish comics: Bruguera's Barcelona weeklies caricatured postwar losers in regular gag panels for children under Franco's censors, while Madriz and the Movida fanzines gave adults experimental, drug- and sex-aware strips, some of which barely told a story, paid for by Madrid's city council.

From the research on La Movida Madrileña Graphics

Mix them and make something Escuela Bruguera La Movida Madrileña Graphics

YAY!Escuela Bruguera × La Movida1947 · 1977
A sample layout drawn from the recipe: shapes from Escuela Bruguera, their arrangement from Escuela Bruguera, the finish from La Movida Madrileña Graphics. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Escuela Bruguera (Spanish Humour Comics) La Movida Madrileña Graphics

Type from La Movida Madrileña Graphics
Colour from Escuela Bruguera
Form from Escuela Bruguera
Composition from Escuela Bruguera
Surface from La Movida Madrileña Graphics

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The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · La Movida Madrileña Graphics

Yay!

Londrina Solid, standing in for Free hand lettering over cut-out images ('collage de rotulación libre') in Madrid Me Mata, whose masthead moves from a special display lettering to a plain sans ('de una tipografía especial a otra funcional de palo') and whose 'MMM' works as a zigzag of lightning

Text · Escuela Bruguera

The house style of Editorial Bruguera's humour cartoonists in Barcelona from 1947 to 1986, named the 'Escuela Bruguera' by Terenci Moix in 1968. Grotesque caricatures of everyday Spanish types (a starving tramp, warring spinster sisters, two bungling agents) act out one-page gags in tiers of small panels against barely sketched urban settings, with onomatopoeia and motion symbols, and the gag ends in a blow. Halfway between children's fun and satire of manners, it mirrored postwar hunger and petty tyranny under Franco's censors, who made it soften after the 1955 decree on children's press.

Archivo; Escuela Bruguera used Hand-lettered pen dialogue in balloons and captions and Typed balloon text from the 1960s

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The colours

The ground and leading colours come from Escuela Bruguera, with a counter-accent from La Movida Madrileña Graphics. The ink reads on the ground at 4.5:1 or more.

Escuela Bruguera (Spanish Humour Comics) La Movida Madrileña Graphics

  • #f5eedb ground · 36%
  • #1b1a19 ink · 14%
  • #f3c13a accent · 18%
  • #ff5a1f accent · 14%
  • #d63a2f accent · 10%
  • #ff2e88 accent · 8%

As CSS

:root {
  --ground: #f5eedb;
  --ink: #1b1a19;
  --accent-1: #f3c13a;
  --accent-2: #ff5a1f;
  --accent-3: #d63a2f;
  --accent-4: #ff2e88;
  --font-display: "Londrina Solid", cursive;
  --font-text: "Archivo", sans-serif;
}

Use it with care

Escuela Bruguera (Spanish Humour Comics): Mortadelo y Filemón, Zipi y Zape, Carpanta, Superlópez and the other Bruguera characters are still published and adapted by Ediciones B, part of Penguin Random House since 2017 (Bruguera registered characters in its own name, as it did Superlópez, taking them from their authors): draw your own types, mastheads and gags in the shared idiom, never ask an image model for these characters or for a named cartoonist's hand, and do not present a generated page as a vintage tebeo. The humour runs on stock types, violence and humiliation (the spinster hunting a husband, the beaten child): aim the satire at pretension and power, not at people's bodies, sex, class or origin.

La Movida Madrileña Graphics: The Movida's makers are recent and partly living (Mariné and García-Alix still work; Ceesepe died in 2018, Ouka Leele in 2022), and their works and the Madrid Me Mata, Madriz and La Luna mastheads are under copyright: draw your own figures, titles and mastheads in the shared idiom, do not ask an image model for Ceesepe's, Costus's, Ouka Leele's or Mariné's hand, and do not present a generated piece as a period work. Its Virgins and saints, at once camp and devotional, were painted by insiders who grew up under Franco's National Catholicism; turning Catholic images into a joke or a sales gimmick from outside is a different act. The Valle de los Caídos that Costus quoted, renamed Valle de Cuelgamuros under the 2022 Democratic Memory Law, was built largely by Republican political prisoners and holds over 33,000 Civil War dead of both sides, Republicans among them: its imagery is not neutral decoration. The camp idiom came from a queer scene: Costus were a couple, and both died in 1989.

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