Stylogeny combining Art Deco × Ancient Egyptian Hieroglyphic

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Style combination · Pairs well

Art Deco × Ancient Egyptian Hieroglyphic

The expeditions that led to Howard Carter's discovery of Tutankhamun's tomb in 1922 set off a 1920s Egyptian Revival often counted as part of Art Deco (the papyrus-plant elevator doors of the Chrysler Building); a deco treatment can borrow lotus and papyrus motifs, stepped frames and flat colour, but should not invent pseudo-hieroglyphs.

From the research on Ancient Egyptian Hieroglyphic & Register Composition

Mix them and make something Art Deco Ancient Egyptian Hieroglyphic

PUBLICArt Deco × Ancient Egyptian1910 · 0
A sample layout drawn from the recipe: shapes from Art Deco, their arrangement from Ancient Egyptian Hieroglyphic, the finish from Ancient Egyptian Hieroglyphic. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Art Deco Ancient Egyptian Hieroglyphic & Register Composition

Type from Art Deco
Colour from Ancient Egyptian Hieroglyphic
Form from Art Deco
Composition from Ancient Egyptian Hieroglyphic
Surface from Ancient Egyptian Hieroglyphic

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The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Art Deco

Public

Poiret One, standing in for Bifur (A. M. Cassandre, 1929)

Text · Ancient Egyptian Hieroglyphic

The visual system of pharaonic Egypt, in which writing is made of pictures and pictures are ruled like writing. Scenes stand in horizontal registers; figures are drawn in composite view, sized by rank rather than distance and laid out to a canon of proportions, in flat mineral colour without depth. Hieroglyphs run in columns or rows, packed into square groups facing the start of the line, and fill the spaces around figures as captions. Book of the Dead papyri add black text with red rubrics and framed vignettes; royal names stand in cartouches.

Inter; Ancient Egyptian Hieroglyphic used Monumental hieroglyphs, carved in raised or sunk relief and usually painted, grouped in square blocks (quadrats) in columns or rows and Cursive hieroglyphs (hieroglyphic book hand), written with a reed brush in black and red ink on papyrus, wood or leather, usually in columns, for religious texts such as the Book of the Dead and the Coffin Texts

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The colours

The ground and leading colours come from Ancient Egyptian Hieroglyphic, with a counter-accent from Art Deco. The ink reads on the ground at 4.5:1 or more.

Art Deco Ancient Egyptian Hieroglyphic & Register Composition

  • #e8dcb5 ground · 36%
  • #1c1a17 ink · 14%
  • #d4a03a accent · 18%
  • #a63d24 accent · 14%
  • #1f5c9e accent · 10%
  • #3f8a6b accent · 8%

As CSS

:root {
  --ground: #e8dcb5;
  --ink: #1c1a17;
  --accent-1: #d4a03a;
  --accent-2: #a63d24;
  --accent-3: #1f5c9e;
  --accent-4: #3f8a6b;
  --font-display: "Poiret One", sans-serif;
  --font-text: "Inter", sans-serif;
}

Use it with care

Ancient Egyptian Hieroglyphic & Register Composition: Hieroglyphs were 'the words of the gods', and most surviving pages and walls are funerary and temple texts written for named people, spells for the afterlife and royal names that carried sacred power: do not use them as random texture, invent pseudo-hieroglyphs, or put an ordinary name in a cartouche as if it were ancient practice, since cartouches enclosed royal names; nor scatter the ankh, djed, wedjat eye, scarab or winged sun disc as décor, since the first four were protective amulets and the winged disc was the emblem of Behdety, Horus of Edfu, protector of the pharaoh. Image models cannot write hieroglyphs and make up signs, so leave text areas blank in generated images, have any real text composed or checked by an Egyptologist from Gardiner's sign list, and never present a generated image as an ancient work. Many key works left Egypt in contested ways: the Papyrus of Ani was found in 1888 by Egyptians trading in illegal antiquities and obtained by E. A. Wallis Budge for the British Museum, by his own account smuggled out after the police had sealed the dealers' houses (locals tunnelled in while he kept the guards busy with a meal), for which the Treasury later paid him a £150 'gratuity'; the Nebamun paintings were hacked from the tomb walls around 1820 and sold by Henry Salt; and the Egyptologist Zahi Hawass, formerly in charge of Egypt's antiquities, has repeatedly called for the Rosetta Stone's return as the 'icon of our Egyptian identity'. Credit objects with their findspots and holding institutions, treat pharaonic heritage as part of modern Egypt's identity rather than as exotic 'Egyptomania' décor, and avoid casting the ancient Egyptians to fit modern racial claims.

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