Stylogeny combining Isotype Pictorial Statistics × Mixteca-Puebla Codex Painting

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Style combination · Pairs well

Isotype Pictorial Statistics × Mixteca-Puebla Codex Painting

Both tell information through standardised, repeatable signs and count by repeating units; codex day signs with counting dots are a precedent for pictogram-plus-number systems.

From the research on Mixteca-Puebla Codex Painting

Mix them and make something Isotype Pictorial Statistics Mixteca-Puebla Codex Painting

GridIsotype Pictorial × Mixteca-Puebla Codex
A sample layout drawn from the recipe: shapes from Mixteca-Puebla Codex Painting, their arrangement from Mixteca-Puebla Codex Painting, the finish from Isotype Pictorial Statistics. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Isotype Pictorial Statistics Mixteca-Puebla Codex Painting

Type from Isotype Pictorial Statistics
Colour from Isotype Pictorial Statistics
Form from Mixteca-Puebla Codex Painting
Composition from Mixteca-Puebla Codex Painting
Surface from Isotype Pictorial Statistics

02

The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Isotype Pictorial Statistics

Grid

Jost, standing in for Futura (Paul Renner, 1927)

Text · Mixteca-Puebla Codex Painting

The painted screenfold books of Postclassic southern and central Mexico (not the Maya codices): long strips of gesso-coated deerskin, folded like a screen and painted on both sides. In the Mixtec histories red guidelines lead the reader in a zigzag through the deeds and marriages of rulers; in the divinatory Borgia Group, pages pair deities with periods of the 260-day count. Profile figures with large heads, glyphs for names, dates and places, and flat colour inside an even black contour make picture and writing one codified system.

Fira Sans; Mixteca-Puebla Codex Painting used Calendar-name glyphs and Place signs, most built on a hill glyph that carries the attributes naming the town

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The colours

The ground and leading colours come from Isotype Pictorial Statistics, with a counter-accent from Mixteca-Puebla Codex Painting. The ink reads on the ground at 4.5:1 or more.

Isotype Pictorial Statistics Mixteca-Puebla Codex Painting

  • #f2ecdf ground · 36%
  • #1a1a1a ink · 14%
  • #c8372d accent · 18%
  • #d49a2a accent · 14%
  • #2c5aa0 accent · 10%
  • #8a5a3b accent · 8%

As CSS

:root {
  --ground: #f2ecdf;
  --ink: #1a1a1a;
  --accent-1: #c8372d;
  --accent-2: #d49a2a;
  --accent-3: #2c5aa0;
  --accent-4: #8a5a3b;
  --font-display: "Jost", sans-serif;
  --font-text: "Fira Sans", sans-serif;
}

Use it with care

Mixteca-Puebla Codex Painting: These books are Indigenous sacred and dynastic records: Mixtec speakers called them ñee ñuhu, 'sacred skins'; the Borgia Group almanacs set out deities and the ritual 260-day count, and the Mixtec histories record the genealogies of ruling houses whose Ñuu Dzaui (Mixtec) descendants live in Oaxaca, Puebla, Guerrero and the diaspora today. Almost all surviving books left Mexico during the conquest, the colonial period or the nineteenth century and are now in European libraries and museums; the Codex Colombino in Mexico City is a rare exception. 'Mixteca-Puebla' itself is an archaeologists' label, not a name the painters used: George Vaillant described a Mixteca-Puebla 'culture' or 'civilization', H. B. Nicholson redefined it as a style shared by Nahua and Mixtec artists, and its questions remain open. Do not lift deities, calendar signs or named rulers as decoration, logos or generic 'Aztec pattern', never invent pseudo-glyphs or present generated pages as historical, and work with Mixtec and Nahua scholars, artists and communities, crediting the codex and its people.

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More combinations

With Isotype Pictorial Statistics

All 32 combinations with Isotype Pictorial Statistics

With Mixteca-Puebla Codex Painting

Every style combination