Stylogeny combining Chinese National-Style Animation × Lianhuanhua Picture-Story Books

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Style combination · Contrasts

Chinese National-Style Animation × Lianhuanhua Picture-Story Books

Its printed contemporary: both told myths and fables, the Monkey King among them, to a mass audience under the same state, but the palm-sized picture-story books drew in black ink line, one framed picture to a page with a caption, while the studio moved painted and cut-paper figures over empty grounds with few or no words.

From the research on Chinese National-Style Animation (Shanghai Animation Film Studio)

Mix them and make something Chinese National-Style Animation Lianhuanhua Picture-Story Books

FiestaChinese National-Style × Lianhuanhua Picture-Story
A sample layout drawn from the recipe: shapes from Chinese National-Style Animation, their arrangement from Lianhuanhua Picture-Story Books, the finish from Chinese National-Style Animation. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Chinese National-Style Animation (Shanghai Animation Film Studio) Lianhuanhua Picture-Story Books

Type from Lianhuanhua Picture-Story Books
Colour from Lianhuanhua Picture-Story Books
Form from Chinese National-Style Animation
Composition from Lianhuanhua Picture-Story Books
Surface from Chinese National-Style Animation

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The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Lianhuanhua Picture-Story Books

Fiesta

Shippori Mincho, standing in for Songti (Ming) and Kaiti printing types for captions

Text · Chinese National-Style Animation

The 'national style' of the Shanghai Animation Film Studio, which turned from Disney and Soviet models to Chinese media: Peking-opera masks and movement, paper-cut and folded-paper figures, mural and New Year print colour and, from 1960, ink-wash painting set in motion after Qi Baishi and Li Keran. Graded ink on empty paper, flat outlined figures over painted grounds and brush-written titles carried fables and myths, from Havoc in Heaven (1961-1964) to Feeling from Mountain and Water (1988).

Zen Maru Gothic; Chinese National-Style Animation used Running-script brush calligraphy for main titles and Regular-script brush calligraphy for credits, written in black on pale paper

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The colours

The ground and leading colours come from Lianhuanhua Picture-Story Books, with a counter-accent from Chinese National-Style Animation. The ink reads on the ground at 4.5:1 or more.

Chinese National-Style Animation (Shanghai Animation Film Studio) Lianhuanhua Picture-Story Books

  • #f0ead8 ground · 36%
  • #1b1b1b ink · 14%
  • #e2b84a accent · 18%
  • #c23b2e accent · 14%
  • #3d6e8f accent · 10%
  • #2e5d57 accent · 8%

As CSS

:root {
  --ground: #f0ead8;
  --ink: #1b1b1b;
  --accent-1: #e2b84a;
  --accent-2: #c23b2e;
  --accent-3: #3d6e8f;
  --accent-4: #2e5d57;
  --font-display: "Shippori Mincho", serif;
  --font-text: "Zen Maru Gothic", sans-serif;
}

Use it with care

Chinese National-Style Animation (Shanghai Animation Film Studio): The films and their character designs, from Zhang Guangyu's Monkey King to Zhang Ding's Nezha, are the work of named designers at a studio that survives as Shanghai Animation Film Studio Co., Ltd. and still exhibits them: borrow the method (graded ink on empty paper, a jointed paper figure, an opera-mask face), never copy a particular character, and never present a generated image as a studio film. The paper-cut films drew on a living folk craft and shadow theatre, so credit those traditions and their makers rather than treating them as free motifs. Opera-mask colours and patterns mark particular character types, so do not paint them onto real people or ethnic groups as caricature. The national style was itself pursued with state backing (a vice premier proposed animating Qi Baishi, and Nezha was made for the People's Republic's thirtieth anniversary), and the studio also made didactic and political films; in the Cultural Revolution its classics were denounced as 'poisonous weeds' and its artists, Te Wei among them, imprisoned or sent to the countryside. Do not present the films as propaganda or as apolitical folk art, and do not dress a design in revolutionary slogans as period decor.

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More combinations

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