Stylogeny combining Amar Chitra Katha Comics × Filipino Komiks

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Style combination · Contrasts

Amar Chitra Katha Comics × Filipino Komiks

Both retell local myth and history as comics in Asian languages. Amar Chitra Katha prints flat colour on every page in an educational, authoritative voice; komiks keep black-and-white interiors for melodrama, fantasy and folk heroes.

From the research on Filipino Komiks

Mix them and make something Amar Chitra Katha Comics Filipino Komiks

SQUAREAmar Chitra × Filipino Komiks1967 · 1929
A sample layout drawn from the recipe: shapes from Filipino Komiks, their arrangement from Filipino Komiks, the finish from Amar Chitra Katha Comics. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Amar Chitra Katha Comics Filipino Komiks

Type from Amar Chitra Katha Comics
Colour from Amar Chitra Katha Comics
Form from Filipino Komiks
Composition from Filipino Komiks
Surface from Amar Chitra Katha Comics

Filipino Komiks avoids flat: this is where the two pull against each other, which is the point of the contrast.

02

The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Amar Chitra Katha Comics

Square

Londrina Solid, standing in for Upright hand-lettered capitals (dialogue in round speech balloons, evenly spaced and drawn by hand)

Text · Filipino Komiks

The Philippines' newsstand comics magazines, from Kenkoy in Liwayway (1929) and Ace's Pilipino Komiks (1947) to the fall of the Roces titles in the late 1990s. Weekly or fortnightly anthologies of short Tagalog serials were drawn in black brush and pen in a romantic illustrators' manner: bold curving contours, hatched modelling, dense backgrounds. Casts were folk heroes, aswang and superheroines such as Darna; in the classic years colour was kept for the cover. The state used komiks too, to promote Marcos's martial-law policies and, under Aquino, to urge guerrillas to surrender in romances.

Comic Neue; Filipino Komiks used Hand-lettered Tagalog balloons and Hand-drawn masthead logos

03

The colours

The ground and leading colours come from Amar Chitra Katha Comics, with a counter-accent from Filipino Komiks. The ink reads on the ground at 4.5:1 or more.

Amar Chitra Katha Comics Filipino Komiks

  • #f3ecd4 ground · 36%
  • #1e1c1a ink · 14%
  • #e8772e accent · 18%
  • #e3b23c accent · 14%
  • #6fa3d8 accent · 10%
  • #c62a2f accent · 8%

As CSS

:root {
  --ground: #f3ecd4;
  --ink: #1e1c1a;
  --accent-1: #e8772e;
  --accent-2: #e3b23c;
  --accent-3: #6fa3d8;
  --accent-4: #c62a2f;
  --font-display: "Londrina Solid", cursive;
  --font-text: "Comic Neue", cursive;
}

Use it with care

Amar Chitra Katha Comics: The series, its covers, characters and sunburst logo belong to its publisher (Amar Chitra Katha Pvt Ltd) and its artists: draw your own figures, covers and badge, never ask an image model for an ACK title or a named artist's hand, and never present a generated page as an ACK comic. Many of its subjects are deities whom readers worship, so do not mock, crop or deface them. Scholars have criticised the series for giving heroes extremely fair skin while coding dark skin with violence, brutality and low caste, for casting Muslims as either secular heroes or zealous villains, for drawing the British as ugly caricatures, and for leaving women, Muslims and lower castes out of its history: give gods, demons, villains, Muslims, Dalit and Adivasi characters the same drawing care, never use skin colour, features or dress as markers of evil, caste or religion, draw people across the real range of South Asian skin tones rather than one pale, uniform type, and do not present one Hindu reading as the whole of India's past.

Filipino Komiks: Darna, Pedro Penduko and other komiks characters are still in copyright and keep being adapted for film and television, and the artists' pages belong to them and their estates: draw your own heroes, mastheads and roundels in the shared idiom, never ask an image model for these characters or for a named artist's hand, and label generated pages as AI-made. Publishers shredded thousands of original pages and few issues were archived or reprinted, so a fake 'vintage komiks' page easily pollutes a thin record. Aswang, amulets and the other creatures and figures of Philippine folk belief belong to living communities, and pre-colonial warriors stand for a national self-image: draw them with the dignity and research the tradition gave them, never as exotic decoration. Aswang lore has stigmatised a real province, Capiz, many of whose people object to its name as the 'hometown of Aswang', and village gossip has branded real neighbours, such as a widow with no one to help her, as aswang: never tie a monster to a named province, town or community. Do not costume living Indigenous peoples (the Igorot, Lumad, Aeta and others) as pre-colonial warriors or as creatures.

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More combinations

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