Stylogeny combining Persian Popular Narrative × Urdu Katib Lithography

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Style combination · Pairs well

Persian Popular Narrative × Urdu Katib Lithography

The same lithographed Nastaʿlīq page culture across Iran and India: Khoi's Tehran Shahnameh followed the pictures of the Persian-language Bombay edition of 1846, written by Reza al-Hoseini al-Shirazi. Add hatched, framed scenes to a katib's dense columns for an illustrated Persian or Urdu text page.

From the research on Persian Popular Narrative (Lithographs & Coffeehouse Painting)

Mix them and make something Persian Popular Narrative Urdu Katib Lithography

TogetherPersian Popular × Urdu Katib Lithography
A sample layout drawn from the recipe: shapes from Persian Popular Narrative, their arrangement from Persian Popular Narrative, the finish from Persian Popular Narrative. Not a real work, and not an image of either style.

01

What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Persian Popular Narrative (Lithographs & Coffeehouse Painting) Urdu Katib Lithography

Type from Urdu Katib Lithography
Colour from Urdu Katib Lithography
Form from Persian Popular Narrative
Composition from Persian Popular Narrative
Surface from Persian Popular Narrative

02

The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Urdu Katib Lithography

Together

Rakkas, standing in for Lahori Nastaʿlīq (katib hand)

Text · Persian Popular Narrative

Iran's popular picture-stories in two media. From 1843, lithographed books printed handwritten Nastaʿlīq verse and pen drawings in one process: framed scenes in ruled text columns, hatched and dotted. Mirza Ali-Qoli Khoi, the most prolific illustrator, drew over 2,000 scenes for epics, romances and Karbala martyrologies in 1846–55. From the 20th century Hossein Qollar-Aqasi, Mohammad Modabber and pupils, heirs to storytellers' screens (pardeh) and taʿziyeh, painted epic and Karbala cycles on canvases for coffeehouses where storytellers performed, each figure named, into the 2010s.

Archivo; Persian Popular Narrative used Nastaʿlīq written by the lithographic scribes (kātebs), for verse and prose and Naskh, used for the Qur'an and some lithographed texts

03

The colours

The ground and leading colours come from Urdu Katib Lithography, with a counter-accent from Persian Popular Narrative. The ink reads on the ground at 4.5:1 or more.

Persian Popular Narrative (Lithographs & Coffeehouse Painting) Urdu Katib Lithography

  • #eee6d2 ground · 36%
  • #141312 ink · 14%
  • #a32a2a accent · 18%
  • #c99a2e accent · 14%
  • #c9bfa6 accent · 10%
  • #5f5a52 accent · 8%

As CSS

:root {
  --ground: #eee6d2;
  --ink: #141312;
  --accent-1: #a32a2a;
  --accent-2: #c99a2e;
  --accent-3: #c9bfa6;
  --accent-4: #5f5a52;
  --font-display: "Rakkas", cursive;
  --font-text: "Archivo", sans-serif;
}

Use it with care

Persian Popular Narrative (Lithographs & Coffeehouse Painting): Many of these images depict Imam Husayn, his family and the martyrs of Karbala, whose mourning is at the heart of Shiʿa devotion, and coffeehouse paintings of Karbala still hang in tekyehs and are shown during Muharram; some lithographs also depict the Prophet Muhammad, which many Muslims consider forbidden. The lithographers often veiled the faces of the Prophet, ʿAli and Husayn or ringed a holy face with a halo, so keep that convention and never supply a face for the Prophet, ʿAli or Husayn. Do not use these figures as decoration, parody or throwaway packaging, and have any Persian or Arabic text, including names of God, the Prophet and the Imams, read by a fluent reader. Coffeehouse paintings are the work of named painters and their pupils, so credit them, and commission Iranian painters and calligraphers rather than tracing their work.

Urdu Katib Lithography: Urdu pages often carry Qur'anic phrases, the names of God and the Prophet and religious verse; never use Nastaʿlīq as meaningless texture or set invented text that imitates it, and have every word read by a fluent Urdu reader. Katibs were rarely credited; name the calligrapher where known, and commission a working khushnawees rather than tracing archival pages.

05

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