Stylogeny combining Emblem Book × Tarot de Marseille Woodcut Cards

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Style combination · Contrasts

Emblem Book × Tarot de Marseille Woodcut Cards

The emblem book explains its picture with a printed motto and epigram on the page, while the tarot gives only a carved title and a numeral and leaves the meaning to play or reading; choose the emblem book when the text must carry the argument.

From the research on Tarot de Marseille Woodcut Cards

Mix them and make something Emblem Book Tarot de Marseille Woodcut Cards

WOWEmblem Book × Tarot de1531 · 1639
A sample layout drawn from the recipe: shapes from Tarot de Marseille Woodcut Cards, their arrangement from Emblem Book, the finish from Emblem Book. Not a real work, and not an image of either style.

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What each style brings

Each part of the design comes from the style with the stronger say in it, and each style gives at least two.

Emblem Book (Motto, Picture & Epigram) Tarot de Marseille Woodcut Cards

Type from Tarot de Marseille Woodcut Cards
Colour from Tarot de Marseille Woodcut Cards
Form from Tarot de Marseille Woodcut Cards
Composition from Emblem Book
Surface from Emblem Book

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The type

Open fonts standing in for each style’s own type, which is often hand-drawn or commercial.

Display · Tarot de Marseille Woodcut Cards

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Cinzel, standing in for Roman capitals cut into the woodblock with the picture, in a band at the foot of each trump and court card, often with interpuncts and the copyists' spellings ('LE CHARIOR' and 'LA PANCES' on Dodal's cards, 'LE BATELEVR' with V for U)

Text · Emblem Book

A European book genre in which, from Chrestien Wechel's Paris edition of 1534 on, every page or opening repeats one fixed unit: a short motto, an allegorical picture and an explanatory verse, which only together yield a moral, amorous or religious meaning. It began with Andrea Alciato's Emblematum liber (Augsburg, 1531), whose emblems still ran on continuously, and moved from small framed woodcuts set in humanist roman and italic to engravings, from Bocchi's Bologna book of 1555 to the full-page copperplates of 17th-century Dutch, Flemish and Jesuit books.

EB Garamond; Emblem Book used Letterspaced roman capitals for the mottoes of Steyner's 1531 Augsburg edition, as 'REVERENTIAM IN MATRIMONIO REQVIRI', broken over two centred lines above the woodcut, with the couplets in italic below, alternate lines indented and Humanist roman capitals for running heads and the commonplace headings that group the emblems, as 'DEVS, SIVE RELIGIO.' over the framed emblems of Bonhomme's 1550 Lyon Emblemata

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The colours

The ground and leading colours come from Tarot de Marseille Woodcut Cards, with a counter-accent from Emblem Book. The ink reads on the ground at 4.5:1 or more.

Emblem Book (Motto, Picture & Epigram) Tarot de Marseille Woodcut Cards

  • #efe4c8 ground · 36%
  • #1c1915 ink · 14%
  • #e6c13f accent · 18%
  • #8a6a45 accent · 14%
  • #c8372d accent · 10%
  • #c9b48f accent · 8%

As CSS

:root {
  --ground: #efe4c8;
  --ink: #1c1915;
  --accent-1: #e6c13f;
  --accent-2: #8a6a45;
  --accent-3: #c8372d;
  --accent-4: #c9b48f;
  --font-display: "Cinzel", serif;
  --font-text: "EB Garamond", serif;
}

Use it with care

Tarot de Marseille Woodcut Cards: Trace decks cut before 1800 (Noblet, Dodal and Conver in the BnF; Dodal cards and early 19th-century Conver printings at the Met) rather than recent redrawings such as Grimaud's 1930 'Ancien Tarot de Marseille' or the 1998 Camoin–Jodorowsky restoration, which are modern works; and do not present the occultists' story of an Egyptian origin, launched by Court de Gébelin in 1781, as history: the pattern descends from Milanese tarot and was made for the card game of tarot, which French and Swiss players used it for until the early 20th century.

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More combinations

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